IQBAL AND BLAKE
For Iqbal and Blake, as for the Russian existentialist thinker, Nicholas Berdyaev, too, Reality has a spiritual basis.
For Iqbal and Blake, as for the Russian existentialist thinker, Nicholas Berdyaev, too, Reality has a spiritual basis.
Experts advise to avoid speeding and also insist on adhering to the prescribed standards for the road you are traveling on and every year many accidents happen due to this reason.
In his Utopia or ideal state Plato does not assign any distinctive place to poets, for according to his judgment they are not capable of living up to his criterion of Beauty
He borrowed radiance from the star, the heart-wound from the moon
The world is void of feelings [whereas] my heart is brimful of them
lqbal’s view of the Self or Ego, in its inner qualitative aspect, is closely interlinked with his view of life imaged as a sort of dynamism and of the universe as a growing and changing phenomenon.
the slowing down of the passage of time. Lala-e-Sehra is thus symbolic of the passional nature of man
The touchstone, the criticism that may be used for evaluation of literary work is the range
Iqbal’s view of life and cosmos, on the biological and the metaphysical plane, accords very well with the fundamental assumptions of vitalism
Man is the epicenter of Iqbal’s philosophical and religious speculative system. He is visualized by him as a finite